۞ Al Quran The Clear ExpositionAl-Qur’an – Ultimate Guidelines & Solutions to all Human Problems
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Al Qur'an — The Only Guidance

52 sections  ·  103 verses cited

1Introduction

Just by looking at this book, you may think that they are from the people of the Quran. It seems that they do not accept the Reformist Muhammad. Therefore, they cannot be considered Muslims. It seems that they are "Kharijias" who have left Islam. But if you examine what the Quran says about the Quran and the Reformist Muhammad, you will know for yourself how wrong the above ideas are.

We would like to bring one thing to your attention. That is, since Allah does not have a plan to speak directly to any human being (see 42:51), He has been revealing through the reformists (Nabis) the guidance which He has to announce to man. The last of the reformist who came in this way is Muhammad Nabi. Therefore, if one is to accept Allah, he has to keep accepting the guidance announced through the reformists. If one does not accept this, he will never be able to achieve the right path of his life. Moreover, accepting Allah would have no meaning.

At present, among the Scriptures from Allah, only the Quran, revealed through the Reformist Muhammad, has been preserved in its original form. The Quran has declared that the previous Scriptures, the famous Torah, the Gospel and the Psalms, have all been changed. (See: 2:59, 2:75) The text declares that the Scriptures were revealed to all peoples of the world (14:4). It also declares that the Quran was revealed to explain the true matters contained in those Scriptures. (3:3) Therefore, we are publishing this book so that people can know the real position regarding religious truths. We want our beloved readers to know better about the guidance taught by the Quran and act accordingly.

We have given the original language of the Quran and its meaning. We have also given its explanation thereafter. We have also given the number of that verse. We request our dear friends to check it with the Quran. The number that comes first is the chapter number and the number that comes after it is the verse number. That is, (42:51) means the 51st verse of the 42nd chapter.

We would like to emphasize one thing again. If someone publishes a book on guidance, the Quran should be the touchstone to know whether the things said in it are right or wrong. We have compiled this book based on this.

2The Quran is advice for the worlds

وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰالَمِينَ٥٢

68:52. It (the Quran) is nothing but advices for all the worlds. (See also 6:90)

Explanation
1(1) This scripture is said to be advise for all the people of the world.
2(2) Therefore, whether it is the historical collections in the Quran or the texts about the creation of the world, we should know the benefits and lessons to be learned from them?
3(3) The reason is that all the historical narrations in the Quran are true facts. They are included in the Quran to explain the causes and factors that are responsible for the growth and decline of society.
4(4) Similarly, there are approximately 850 verses about the creations of the world. The reason for mentioning them in this book is that human thought should not stop with the family around him, but should move forward rapidly by carrying out global thoughts and research on creations.
5(5) Since all the verses of the Quran are instructions for the people of the world, it becomes necessary for people to follow them.

3This Book has been revealed with the truth

إِنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٍ٤١

39:41. Indeed, We have sent down to you the Book for mankind with the truth. So, whoever follows the right path, it is for his own . And whoever goes astray, he only goes astray therein. And you are not over them as a trustee or guardian.

Explanation
1(1) This Quran is said to be revealed for all the people of the world.
2(2) The word بِالْحَقِّ‌ "bil-haq" is translated as "with the truth" but it also means "for result oriented and constructive purposes".
3(3) This Quran was not revealed in vain. Rather, it was revealed for constructive purposes. (3:191) Therefore, those who follow this book are sure to receive many benefits.
4(4) It is stated that those who reject it and act arbitrarily will have their lives troubled and the Reformist will not be responsible for it.

4The Quran is for enlighten

This is the Book which We have revealed to you, that you may bring mankind out of darkness into the light by the permission of their Lord, to the path of the Mighty, the Praiseworthy.

الٓرۚ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ ١

14:1. Alif. Lam. Ra. (O, Reformist!) This is the Book. We have revealed to you, that you may bring mankind out of darkness into the light by the permission of their Lord, to the path of the Praiseworthy, the Praiseworthy.

Explanation
1(1) Alif: Allah - Lam: Ilaha - Almighty - Ra: Rahman - The Most Gracious. This Book, which was revealed from Allah, the Creator of all powers in the universe, is a blessing for the people of the world.
2(2) It was revealed according to Allah's plan.
3(3) Its purpose is to free the people of the world from the darkness of ignorance and lead them to the bright life.

Indeed, this Quran guides to that which is most upright and gives good news to the believers who do good.

إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ

17:9 Indeed, this Quran guides to that which is most straight. Moreover, the guidance says that for the believers who do good deeds, there will get great rewards.

Explanation
1(1) This Quran is capable of showing the right path for the best life of man.
2(2) It urges people to accept this Quran and do good deeds according to the advice given in it.
3(3) It also states that there is a better life for the society that acts in this way.
4(4) This Quran was also revealed as a blessing for the believers and as a guide to find the best way to solve social problems (17:82)

إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَ٢

12:2. Indeed, We have sent it down as an Arabic Quran that you may understand.

Explanation: The purpose of this Quran being revealed in a clear language is that you may become wise and knowledgeable through it.

5Is the Quran for a cure?

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٞ وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارٗا٨٢

17:82. And We send down of the Quran that which is a healing and a mercy for the believers, but it does not increase the wrongdoers except in loss.

Explanation
1(1) This Quran is said to be a cure for the believers who have accepted Allah. That is, it is capable of curing the mental illnesses caused by the bad habits among the people. When one knows the higher purposes of human life, the attitude of avoiding wrong actions will be developed and ways will be created to get rid of bad habits.
2(2) This Quran is also said to be a mercy for the believers. “Rahmat” means grace, mercy, love, and blessing. All the happiness that comes from following the guidelines of this wise Quran are blessings from Allah.
3(3) But many sorrows will occur in the lives of those who do not follow this. They will only increase their loss.
4(4) Another verse of the Quran expands the explanation of this verse. Take a look at that too.

يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٞ مِّن رَّبِّكُمۡ وَشِفَآءٞ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ ٥٧

10:57. O mankind! There has come to you an admonition from your Rabbu, a healing for what is in your hearts, and a guidance and a mercy for the believers.

Explanation

What are the diseases of the hearts? They are all problems that arise due to selfish attitudes among people. Therefore, the advice of this Quran is meant to provide solutions to the social problems of all the people of the world. It also provides solutions to the problems of the individual. It provides relief from all kinds of unwanted desires, including family disputes, income problems, and desires.

Therefore, it is not proper to use amulets, charms, or amulets to cure diseases, based on the verses of the Quran. This is because it is a guide and a blessing from Rabbu for the believers.

6The Quran should be studied in the way it should be studied.

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ١٢١

2:121. Those to whom We have given the Book should recite it as they should recite it. They are the ones who believe in it. And whoever rejects it, it is they who are the losers.

Explanation
1(1) The Scriptures were revealed to all the people of the world. (See 14:4) But since they were not studied in the proper manner, they became unpractical.
2(2) Therefore, the superstition has developed among the people that benefits can be obtained by merely reciting its words. This situation must change.
3(3) Since the Quran is advice for all the people of the world, one should not just read the things mentioned in it superficially, but should think about it deeply and study it in such a way that will enable them to act upon it. They should try to implement them. (25:73)
4(4) It is also said in this verse that only such people who have accepted this Quran will be considered.
5(5) Setting this aside, if it is said that benefits can be obtained by merely reciting the Arabic words it will be meaningless. It is totally wrong.

7Where can one get an explanation of the Quran?

وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَ١٠٥

6:105. Thus, do We explain the verses repeatedly in detail, that they may declare, "You have been revealing it to us," and that We may make it clear to a people who know.

هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَ ١٣٨

3:138. This is a clear explanation for mankind, a guidance and an admonition for the righteous.

أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ

6:114. Say: Shall I seek a judge other than Allah? It is He Who has revealed to you the Book with full explanations.

Explanation
1(1) It is clear that the Reformist Muhammad (Sal) narrated the Quranic verses to the people, taught lessons and instructed them to act upon it.
2(2) The verses of Quran provide explanations from many angles and it will be useful to those who are interested in understanding the facts of the Quran. Therefore, there is no need to go in search of other books for getting explanation of the Quran.
3(3) This Quran has been revealed with full explanation for all the people of the world.
4(4) Therefore, only the instructions in this Quran should be clearly explained to the people of the world. No one has the right to explain the guidance other than this Quran.
5(5) The reformist asks the people whether he will seek other means of judgment besides the Quran, while it has been revealed in details from Allah, the All-Wise.
6(6) Also, note that every subject related to man is repeatedly explained in this Quran.
7(7) It is true that the verses of the Quran are explained by other verses adjacent to it. That is why the Quran contains “verses that are repeated in many angles” which can be called “Thasreeife Aayath” تصريف آيات.
8(8) The Quran should be studied and the explanation of each verse should be understood and taught to the people along with other verses adjacent to it. (See 4:82) This book is compiled on this basis.

8Proof that the Quran was revealed from Allah

أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَٰفٗا كَثِيرٗا٨٢

4:82. Will they not reflect on the Quran? If it had been from other than Allah, they would have found in it many contradictions.

Explanation
1(1) It is advised to examine the Quran. If you do so, you will find that there is no contradiction in it.
2(2) It is also said that the absence of any contradictions in the Quran is a proof that it was revealed from Allah.
3(3) Also note that Allah is a witness that this Quran is from Allah. The angels, the cosmic forces of nature, are also witnesses to this.

لَّٰكِنِ ٱللَّهُ يَشۡهَدُ بِمَآ أَنزَلَ إِلَيۡكَۖ أَنزَلَهُۥ بِعِلۡمِهِۦۖ وَٱلۡمَلَٰٓئِكَةُ يَشۡهَدُونَۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا١٦٦

4:166. Allah bears witness to what He has revealed to you (O Muhammad), and He has revealed it with His knowledge, and the angels bear witness, and Allah is sufficient as a witness.

Explanation
1(1) When Allah bears witness to the revelation of this Quran, what other witness do we need? Who can be a better witness than Allah?
2(2) When you examine this, you will clearly understand that all this revelation is from the grace of Allah.
3(3) This is because the fact that all the natural forces of the universe have been created to operate in accordance with human commands is stated in the Quran.
4(4) When those natural forces are used to benefit the people of society, they will also bear witness to the fact that all the guidance of Allah shows the right path for the better life of man.
5(5) When society is formed on this basis, the believers will also become witnesses, observing the joys that Allah has given through the Quran.

قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ

6:19. (O Reformist!) "Which is the greatest testimony?" Ask me, "Allah is the witness between me and you. This Quran has been revealed to me. So that I may warn you and to those whoever it has reached,)

Explanation
1(1) Notice that in this verse, Allah Himself is the witness that only the Quran was revealed from Him.
2(2) It is said that it is the only way to convey the teachings of the Book to places that were not reached.
3(3) Therefore, since the Quran was revealed from Allah, those who believe in Allah should only follow the Quran revealed by Him.

ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۗ قَلِيلٗا مَّا تَذَكَّرُونَ ٣

7:3. (O mankind!) Follow what has been revealed to you from your Lord and do not take any protectors besides Him. Very few do understand this fact,

Explanation

Did you notice? Notice that it is said to follow only what has been revealed from Allah and not to take any other way as a security for your life.

9If you follow the Quran, your life will be enlightened

۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ٣٥

24:35. The heavens are light to the earth The Qur'an is like a lamp placed in a glass, and the glass is like a shining star. It is lit with the oil of a blessed olive tree. It is from the north and the south, and the north is the temple. Even if the fire does not touch it, its oil will shine. (All these together) is light upon light. Allah guides whom He wills to His light. Such are the parables that Allah makes clear to mankind. Allah is All-Knowing.

Explanation
1(1) Just as the power and glory of Allah are spread all over galaxies and the earth, so is this Book, a light for the enlightened life of man.
2(2) Just as a lamp is placed in a glass, and it shines in all its four directions, so is the “light” of the Quran, the “guidance” of the Quran, guiding star for all people in the world.
3(3) Just as the olive oil helps the lamp to keep shining continuously, similarly, Allah’s system will help the Quran’s plans to be fulfilled for all time.
4(4) Just as a lamp does not shine in a specific direction but shines in all directions, similarly, the guidance of the Quran is not limited to a specific community, but is able to guide all people in the world. There is no limitations based on country, language, or race in this.
5(5) Just as a lamp burns safely without any harm if touched by fire, so no harm comes to the communities that follow the enlightened guidance of Allah.
6(6) Whether or not they follow the enlightened guidance, the benefits and consequences of it are only for the respective community, but for that reason the legal system will remain safe in its place.
7(7) In this way, the communities that follow the guidance of the Quran will receive light upon light and will enjoy all kinds of happiness.
8(8) It is a determined law that only those who accept this great fact will receive the right guidance of Allah. Therefore, it is also assured that Allah will guide only those who seek to receive this guidance to the path of truth called “the enlightment of knowledge.” (18:29)
9(9) The reason is that Allah is the All-Knowing, the All-Knowing, Who clearly knows about every event that happens in the world. That is, if there is one thing in one’s heart and another thing in action, that truth will not be unknown to Allah.

10If you do not follow the Quran, darkness will surround you.

وَٱلَّذِينَ كَفَرُوٓاْ أَعۡمَٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٖ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمۡ يَجِدۡهُ شَيۡـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ ٣٩

24:39. And those who reject guidance, their deeds are like a mirage in the desert, in which the thirsty person thinks it is water. When he comes to it, he finds nothing, but there he finds Allah, and He will take account of him, and Allah is swift in taking account.

Explanation
1(1) The result of the deeds of a people who reject guidance, and act contrary to it, is like a mirage in the open desert.
2(2) The thirsty person sees the water and thinks it as water. (See also 18:103 &104) Similarly, he believes that all his actions are good.
3(3) When he comes to that placer, he finds nothing there, and the results of his actions never reach him.
4(4) He sees that the consequences of his actions are in accordance with the rules set by Allah.
5(5) And he knows that Allah's accountability never goes wrong as far as consequences of every action are.

أَوۡ كَظُلُمَٰتٖ فِي بَحۡرٖ لُّجِّيّٖ يَغۡشَىٰهُ مَوۡجٞ مِّن فَوۡقِهِۦ مَوۡجٞ مِّن فَوۡقِهِۦ سَحَابٞۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورٗا فَمَا لَهُۥ مِن نُّورٍ٤٠

24:40. Or (their condition) is like a deep sea covered with many waves, and above that with clouds, and above that with clouds, and there are many darknesses, some of them over others. If he stretches out his hand, he cannot see it. And for whom Allah has not made light, there is no light.

4(4) Just as a person who is trapped in such darkness cannot stretch out his hands, or even if he stretches out his hands, he cannot see them, similarly, a lasting solution to social problems can never be found. This is the disgrace of societies that ignore the divine guidance that is the light of Allah.
5(5) These are the facts about the Quran. There are many such statements. They are explained in many chapters from many angles. The Quran explains them through examples and by presenting the activities of Allah's creations. Surely, a society that follows these will be heavenly.

11Man's Individual knowledge

We see some people arguing that since man has knowledge, the Vedas are unnecessary and that every man can know about good and bad. Some facts need to be explained to such people. Read carefully. First of all, we should know what the Vedas are. The word Vedas means “fixed”, “universal law” and “unchangeable”. The Vedas mean “this is so” – “there is nothing beyond this”. So, think about the following points for a moment.

1(1) The Vedas are the clear statements of Allah about Himself and His plans. But man's personal knowledge speaks on the basis of “religion”. That is, it means the imaginations that man has about God.
2(2) The Vedas lay down the fixed laws and regulations that the world community must follow. It clearly explains the benefits of following it and the dangers of acting differently. But “human individual knowledge” will only learn the culture and methods around him and make him think that that is the best.
3(3) Human individual knowledge speaks based on the methods followed by his ancestors. But the Vedas speak based on historical evidence. They explain the reasons for the development and destruction of society and clearly show what the right path is for a safe life.
4(4) Human individual knowledge will always be concerned with protecting itself. It will not have the ability to know whether or not its actions affect others. But the Vedas speak based on the protection of all the people in the society.
5(5) Human individual knowledge will only have the ability to know the immediate consequences. It will only give ideas about being safe from them. But the Vedas explain the temporary and future permanent consequences of human actions and advise us to act with caution.

For example, if you put your hand in fire, it will burn immediately. Therefore, it will protect us from it and tell us the methods. At the same time, if rapes happen in the society, the individual knowledge of man will not have the ability to know the root cause. The reason is that those evil effects are the result of the wrong culture that has been passed down in the society from time to time. That is, obscenities have come in the guise of art. Human knowledge is not aware of this. Even if it is aware, it will never talk about preventing it. But the Vedas will announce its root cause and advise to prohibit it.

Therefore, when a man thinks by presenting the Vedas' advice, his thinking power will expand. But religious thoughts will be a stumbling block for this. They will always keep the imagination talking about ancient events. In that way, Islamic scholars in today's world are no exception. We see that they are saying that the reformist announced things that are different from the guidance and principles of the Quran. In this way, the great rise of Islam has become a great religion. Its true state should be known.

12What is meant by Hadhis?

Generally, when we say “Hadhis”, we mean what the reformist Muhammad Nabi (sal) said or did. This is true. But the word “Hadhis” also has meanings such as “saying”, “event”, “news”, “matter”, and “history”. The Quran itself is also called Hadhis. And the word Hadhis occurs in 27 places in Quran in the above meanings. Let us look at some of them.

13Hadhis of Allah?

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثٗا٨٧

4:87. Allah - except Him (Worship) none other than Allah, and He will gather you all together on the Day of Judgment - there is no doubt about that, and who is more truthful in Hadith (saying) than Allah?

Explanation: Note that the word “Hadhis” here means “saying”. That is, it is also asked which Hadhis can be more authentic than Allah’s Hadhis. But people say that the books written by others are the golden words of reformist Muhammad Nabi (Sal). Is this correct?

وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ

4:140. And, it has been revealed to you in the Book that when you hear the verses of Allah, the disbelieves in them and mocks at them, so do not sit with them.. He has sent down to you in the Book, "When you hear the verses of Allah being rejected and mocked, do not sit with them until they engage in a Hadhis other than this." (See also 6:68)

Explanation: The word Hadhis here is used in the sense of "matter" or "speech." Note that it is said that one should not sit in places where the verses of Allah - words - advice are ridiculed and ideal talk is ridiculed, and if one is forced to sit, one should leave it and come to the Hadhis of Allah.

But in today's era, we hear many things that Allah has not said is being narrated. Amazing! If you sit in such places, then note that you are also a part of it. May Allah protect us all.

14what other Hadhis will they believe besides Allah?

أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَ١٨٥

7:185. Do they not pay attention to the control of Allah over the galaxies and the earth and what all Allah has created, and that perhaps their term of consequences of their wrongdoings is fast approaching? So, what Hadhis other than this will they believe?

Explanation
1(1) Do they not observe that Allah's powers are at work in all creations in the galaixes and the earth? That is, do they not know that every creation operates within the rules He has set?
2(2) Do they not observe that all of them produce results and consequences according to human actions? (See 11:7)
3(3) Do they not see that the consequences of their evil deeds are approaching?
4(4) After citing such clear evidence, what other hadith do they keep searching for? Who will benefit from following such other hadiths?

15They buy worthless hadiths?

وَمِنَ ٱلنَّاسِ مَن يَشۡتَرِي لَهۡوَ ٱلۡحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّخِذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞ٦

31:6. (Other than these) there are some who buy idle Hadhis without knowledge, to mislead from the path of Allah and to take it in jest. For such is a humiliating punishment.

Explanation

Also note that it is said that such worthless Hadhises are written and published to mislead people away from the guidance of Allah. Note also that it is warned that those who follow such vain hadiths will have a humiliating punishment.

16Hadiths in the meaning of histories

هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِ١

88:1. Has the Hadhis (news) of the Envelopment (of the Day of Judgment) come to you?

Explanation: That is, it is asked whether the Hadhis (news) of the great revival that will be based on the Quran has come to you.

هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ١٥

79:15. Has the story of Moosa Nabi come to you?

وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢ٢ بَلۡ هُوَ قُرۡءَانٞ مَّجِيدٞ٢١ فِي لَوۡحٖ مَّحۡفُوظِۭ٢٢

85:20-22 And Allah encompass them from behind. Rather, it is a glorious Quran, in which it is preserved intact.

Explanation
1(1) Have you heard the Hadhis (historical news) about the armies of Fira’un and Samoodhu who fought against the reformists who followed divine guidance and were defeated?
2(2) The reason is that the practical laws of Allah have always encompassed the entire world. They have been explained clearly in the glorious Quran. Based on that, those who fight against the principles of Allah today will also meet with defeat. The reason is,
3(3) Just as this Quran is written in an imperishable book, the Hadhis (law) of Allah is immutable.
4(4) Only Hadhises that are applicable in all times are recorded in the Quran. Similarly, the rules that can be applied in all times are recorded in the Immortal Book.

17Hadhis means the Quran!

Dear intellectuals! Read the above verses of the Quran ten times. Many more verses like this are found in the Quran. You will know that Hadhis means words, sayings, historical events, and instructions from Allah. Apart from this, what other guidance does a person need? Look at the verses of the Quran.

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ٤٠ وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَ٤١ وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ ٤٢ تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ٤٣

69:39-43. Indeed, this Quran is the word of a noble Messenger. And it is from the Rabbu of the Worlds, the Rabbu of the Eternal Throne. (See 82:20) This is not the saying of a poet. You believe little. This is not the saying of a soothsayer. You understand little. It is a revelation from the Almighty.

Explanation
1(1) Note that everything mentioned in this Quran is said to be the Hadhis (sayings) of the noble Messenger.
2(2) It is also said that they were not revealed by the poets who use their imagination to compose words.
3(3) Not only that, it is also stated that they were revealed from the Almighty Allah, Whose rule is exercised over all the universes.
4(4) Therefore, it is clear to us from this that the word of Allah is not different from the word of the reformist Muhammad.
5(5) It is very sad to see that despite presenting such facts, there are very few people who think about and accept this.

Indeed, in their stories there is a lesson for those of understanding. It is not a fabricated story, but it confirms what is in his hands.

لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ١١١

12:111. (Indeed) in their stories is a lesson for those who have knowledge. This is not a fabricated Hadhis (news). Rather, it confirms what happened before it. It is an explanation of everything and a guidance and a mercy for the people who believe.

Explanation
1(1) This is stated in the last verse of the twelfth chapter of the Quran.
2(2) Here too, the word Hadith comes in the meaning of history. That is, it is a fact that everything happened.
3(3) It is not mentioned in the Quran to boast about the beauty of Reformist Yusuf and the high status he received. Rather, it is included in the Quran to inform the people of the world about the lessons that can be learned from those historical records.
4(4) That is, they are mentioned in the Quran so that the people of faith may attain the same high status as Reformist Yusuf, who lived by his good conduct and lived completely in obedience to Allah's guidance at every stage of his life.
5(5) But today's scholars have written down many fictional stories that happened 1400 years ago and are repeatedly telling them to the people again and again. What is the benefit of this?

ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍ٢٣

39:23 Allah sent down the most beautiful hadhis as Scriptures. (These are) similar and repeated (to impress the mind). The skins of those who fear their Rabbu tremble when they hear them. Then their skins and hearts soften in the remembrance of Allah. This is the straight path of Allah.By it He guides whom He wills. But whomever Allah leaves astray, there is no guide for him.

Explanation
1(1) Note that the guidance announced by Allah are called beautiful Hadhises.
2(2) He has announced them in a very beautiful way with historical evidence. Know that similar events are happening again and again in this world.
3(3) If you compare these Hadhises containing historical facts with the modern era, you will find that they are happening today as well. These facts will make you tremble.
4(4) And the believers will act with humility, considering the adverse consequences of acting contrary to Allah's guidance. This is the way of Allah.
5(5) So, whoever desires to follow the path of Allah, they are rightly guided. And whoever turns away from the path of Allah, for them there is no guide.

18Can anyone bring a hadhis better than the Quran?

فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ٣٤

52:34. So, let them bring a Hadhis like it, if they are truthful.

Explanation
1(1) The reformist Muhammmad (Sal), who conveyed the guidance of Allah was abused as a madman, a soothsayer, and a poet. (See 52:29-33)
2(2) The Quran says the following about them: That is, if they are great scholars, then it is said to bring similar or better Hadhis (see 2:23) (advice).
3(3) After knowing this, consider for yourself how great a sin it is to consider a book written by others as similar to the Book revealed by Allah.
5(5) Also consider what the Quran says about such written books.

19What is the true status of Hadhis today?

فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ ٧٩

2:79. Woe to those who write the Book with their own hands, then say, "This is from Allah," that they may purchase a small price with it. So woe to them for what their hands have written, and woe to them for what they earn.

Explanation
1(1) It is said that woe to those who write the book themselves for a small gain and deceive people by saying of Allah..
2(2) We hear clergies saying that the above verse was said to the Jews and Christians who lived at the time when the Quran was revealed, and therefore it has nothing to do with us as Muslims, and that we have not brought any change in the original language of the Quran.
3(3) Therefore, it seems that the scholars of that time thought that there was nothing wrong in writing down what the Reformist Muhammad (Sal) said, rather than saying that Allah said it. That is why they wrote millions of narrations and published them as Hadhis books. Whatever mentioned in the adulterated Torah and Bible has been written as sayings of Reformist Muhammad (Sal)
4(4) They failed to check the narrations with the Quran. Furthermore, they are saying that if we want to understand the text of the Quran, we can only understand it by reading the book of “Riwayath” which is written down as what the Reformist Muhammad (Sal) said.
5(5) If we want to understand any book, it is important to learn its language. Along with this, we should also understand the central theme of ​​that book. Setting aside it, if we say that the books of Riwayath written by Iranians, about 250 years after the death of the Reformist Muhammad (Sal) are the golden words ​​of the Reformist Muhammad (Sal), how can we accept it blindly? Dear friends, we should think about this.
6(6) Furthermore, we should know the truth about the advent of the Reformists and what the Quran says about the Reformist Muhammad (Sal). First, let us look at what the Quran says about the other reformists.

20All the Reformists acted according to the command of Allah.

4:64. And We did not send any Messenger except to obey by the command of Allah.

Explanation: Did you notice? It is said that no Reformist who came to the world disobeyed the command of Allah. Therefore, those who disobeyed the command of Allah will not be included in the list of Reformists.

21There was no difference in the messages of Waheeh

۞شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ

42:13. He has made your religion the same as what he taught Noah. So, We have revealed to you (O Reformist), and We have taught Ibrahim Nabi, Moosa Nabi Easa Nabi/ The command was to “Establish the right path, all of you, and do not become divided therein.”

Explanation: It is very clear that the guidance that was revealed to all the Reformist, from the beginning, was based on the same principle. And note that all the Reformists were commanded to establish the Guidance in the community on that basis.

22Distinction between Reformists should not be appreciated

قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ٨٤

3:84. Say, “We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim, Ismail, Ishaaq, Yackoob, and the Tribes, and what was revealed to Moosa, Easa, and the reformists from their Rabbu. We make no distinction between any of them or their teachings, and to Him we submit.” (See also 2:136)

Explanation: Since the religious truths brought by all the reformists were on the same basis, where is the place for differences between them? Therefore, there can be no differences in the matter of the reformists. There can be no differences in the matter of the guidance they brought. Therefore, when talking about the Reformist Muhammad Nabi (Sal) The Quran says,

23The Reformist Muhammad (Sal)

إِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَ٣

36:3. Indeed, you are one of (Our) Messengers. And,

قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ

46:9. Say, "I am not an innovator among the messengers."

Explanation: It is said that he was one of the reformists and that he was not a newly-introduced one. Therefore, just as all reformists acted in obedience to the command of Allah, Muhammad Nabi (Sal) too was a Reformist who acted in obedience to the command of Allah alone. This is the truth.

24Reformist Muhammad (Sal) acted in obedience to the command of Allah alone.

ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ١٠٦

6:106. Follow what has been revealed to you from your Rabbu . There is no Supreme Power but He, and turn away from the polytheists

Explanation: Note that the Reformist Muhammad was commanded to follow only the divine guidance that was revealed from Rabu. Note that he was commanded not to submit to anything other than that and to stay away from the polytheists who follow their desires in matters of guidance

25He disseminated the Quran only among the people.

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا ٱئۡتِ بِقُرۡءَانٍ غَيۡرِ هَٰذَآ أَوۡ بَدِّلۡهُۚ قُلۡ مَا يَكُونُ لِيٓ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَآيِٕ نَفۡسِيٓۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖ١٥

10:15. And when We bring to them clear guidance, those who do not believe in Our meeting say, "Bring a Quran other than this, or change it." Say, "It is not for me to change it on my own accord. I follow nothing but what is revealed to me. Indeed, I fear, if I disobey my Lord, the punishment of a Great Day."

Explanation: Did you notice? This verse makes it clear that Reformist Muhammad Nabi(Sal) did not convey anything to the people except the guidance of Allah. He could not bring even the slightest change in the Quran according to the will of the people. Note that if he did so, he would also be punished. Allahu Akbar. If Rahmatul lil 'Aalameen has this much control, then what about us? Not only that, note that he is also commanded to judge the disputes between the people based on the Book revealed by Allah.

26Muhammad Nabi (Sal) issued judgement according to the Quran.

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ

5:49. And judge between them by what Allah has revealed, and do not follow their desires, and beware of them, lest they turn you away from some of what Allah has revealed to you.

Explanation
1(1) Note that the command is to judge the differences and disputes that arise between people and the social problems according to what Allah has revealed.
2(2) It is said that it is not permissible to decide based on the opinion of the people, whether it is a matter of justice or a matter of government. Because most of them follow their desires.
3(3) We do not need to explain to you how we should judge, who claim to follow the Reformist Muhammad Nabi (Sal). If we do not judge according to the guidance shown by Allah, we will have to judge according to our desires. After that, the opportunity for people to know the guidance of Allah among people will disappear over time.

أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠

5:50. Do they desire to issue judgment of the days of ignorance. And who can be better than Allah in issuing judgment to the people?

Explanation: It is the people’s desire that the judgement should be issued on the basis of olden days tradition If we had followed the guidance of Allah, would there have been anyone in the world who could judge better than the Muslims?

27What should we do?

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ

O Messenger! Convey what has been revealed to you from your Lord. If you do not, you will not have conveyed His message.

Explanation: Consider what Allah has commanded the Reformist Muhammad Nabi (Sal) As followers of the Reformist Muhammad Nabi (Sal), should only convey the guidance that has been revealed to the people from Allah.

But later, they divided the revelation into two. They are the clear open revelation and the hidden revelation. Wahe-e-Jalli was revealed openly. That is, it is the Quran. Wahe-e-Qafi was revealed indirectly. These are what are called Hadhis.

Over time, the idea spread among Muslims that the Quran was revealed just for reciting and following the Hadhis. By declaring this, they isolated the Muslims in the world from the Quran. Because of this, most of the Muslims are simply reciting the Quran. Most of them do not know anything about its contents.

The funny thing is that what was revealed secretly (Wahe-e-Qafi) has been made open in the world. What was revealed openly (Wahe-e-Jalli) has been kept hidden from the world. Will the harm caused by this be to Allah or to the Reformist?

But there is no evidence in the Quran that two types of revelations came. There is evidence that only the Quran was revealed as a revelation. Consider the text of the Quran.

28Are there two types of wahee messages?

قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ

6:19. (O Reformist!) "Which is the greatest in testimony?" Ask, “O Allah, I bear witness between you and me, this Quran was revealed to me. I must warn people with it.”

Explanation: It is said here that Allah is the witness that only the Quran was revealed. Can there be any better witness than that?

Note one more thing. It is also said in this verse that people should be warned with this Quran. Therefore, the words “Wahiy-e-Jalli” and “Wahiy-e-Kafi” are all methods that were invented later.

In this era, they are openly spreading what was hidden. They have hidden what should have been made public before the world.

29The narrations that they themselves have written!

فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ ٧٩

2:79. So, woe to those who write the book with their own hands and then say, “This is from Allah.” That they may earn small income. So, woe to them for what their hands have written, and woe to them for what they earn.

As we have already written, Muslim scholars say that this verse was addressed to the Jews and Christians who lived at the time when the Quran was revealed, and that we have nothing to do with it. They say that the books of narrations that we have written are what the Reformist Muhammad Nabi (Sal) said or did. Therefore, they say that it is our duty to follow it. We should see if Allah has made it obligatory upon us.

30All the Hadhis are narrations (Riwayath)!

As we have already said, everything that is said in the Quran is “Hadhis”. That is, it is “Hadith” that Allah has revealed through the Reformist Muhammad Nabi (Sal)

For example, they ask you (O Reformist!) about alcohol and gambling. Say: “In both is a great sin, and (some) benefits for people. But the sin in both is greater than the benefit in both." (2:219) It is stated in the Quran that "Answer it." So, Allah does not answer the questions that people ask directly, but gives the answer through the Reformist Muhammad Nabi (Sal). Thus, all that He has announced through the Quran are "Hadhis".

31What are narrations (Riwayath) ?

But all that is called the various religious books of nowadays are not Hadhis. They are all narrations. Narration means that "someone" has announced that the Reformist Muhammad Nabi (Sal) said or did something. They add the word "Rali" to the name of that "someone". If this word is applied, he becomes a Sahaba. Sahaba means a companion of the reformist. After that, what all he announces becomes what the Reformist Muhammad Nabi (Sal) announced or did.

After that, it no one dares to contradict or criticize it. There are millions of such narrations. All the imams of the mosques deliver sermons during the Friday prayers, believing that they are all authentic narrations (reports). Therefore, most Muslims believe that they are all authentic.

32The evidence that the Quran was revealed to Muhammad.

Many people ask how to understand the Quran without believing in the narrations, and what is the evidence that the Quran was revealed to the Reformist Muhammad Nabi (Sal). Some also argue that the Quran is a book that the Reformist Muhammad Nabi (Sal)) thought and wrote himself, and that the Quran is a heavenly book.

Those who do not have the full knowledge of the Quran will spread such rumours among the people. Those who live by the guidance of Allah will not express such ideas irresponsibly. Therefore, we have given here the evidence that the Quran was revealed to the Reformist Muhammad Nabi (Sal)from Allah. Read it carefully.

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَ٤٤

3:44. This is of the news of the unseen which We reveal to you, and you were not with them when they threw their pens as to which of them would be the guardian of Mary, and you were not with them when they disputed.

Explanation: This incident occurred while Maryam Alyhi, the mother of Easa Nabi, was living as a virgin in the monastery. She was under the care of the Reformist Zechariah Nabi. (See 3:37) It was the law of the monastery that those who undertake monasticism should be very pure. But when Maryam Alyhi became a woman, the abbots of the monastery competed with each other to bring her under their care.

Finally, they decided to cast lots to determine who she belonged to. They had such lowly thoughts. No one knew about this incident. Not even the Reformist Muhammad (Sal) This was announced under the program of “Wahi” (giving divine messages). Therefore, the Reformist Muhammad Nabi (Sal) could not have thought and written the Quran himself.

تِلۡكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهَآ إِلَيۡكَۖ مَا كُنتَ تَعۡلَمُهَآ أَنتَ وَلَا قَوۡمُكَ مِن قَبۡلِ هَٰذَاۖ فَٱصۡبِرۡۖ إِنَّ ٱلۡعَٰقِبَةَ لِلۡمُتَّقِينَ ٤٩

11:49. This is of the news of the unseen which We have revealed to you, and you did not know it, neither you nor your people before this. So, be patient. Indeed, the end is for the righteous. 49

Explanation: This incident took place during the time of Reformist Nooh Nabi. Seeing his son being swept away among those drowned in the flood, he prayed to Allah to save him, but Allah replied that it was not right to ask him to save him because the son did not belong to Him.

After this, he sought forgiveness from Allah. Thereafter, he was provided with all the facilities to live in a blessed place. Neither Reformist Muhammad nor his community knew about this matter. So do not care about their words and remain steadfast in your plan of action.

All these were announced under the program of “Wahee” (Program of Revelation). Reformist Muhammad could not have thought of and written the Quran on his own.

وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هَلۡ تُحِسُّ مِنۡهُم مِّنۡ أَحَدٍ أَوۡ تَسۡمَعُ لَهُمۡ رِكۡزَۢا٩٨

And how many generations have We destroyed before them? Did you see any of them? Or did you hear their cry?

Explanation: After describing historical events, the above is stated. Reformists do not have the knowledge of the unseen. Therefore, it is said that they did not write the Quran after hearing the cries of the destroyed communities. Therefore, Reformist Muhammad could not have written the Quran by himself.

وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ٤٥

28:45. But We created generations, and time passed over them, and you were not a dweller among the people of Madyan, nor did you recite to them Our guidance, but We sent down messengers.

Explanation: The Quran says this while describing the historical facts that happened after the time of Reformist Moosa. It is said that Reformist Muhammad did not convey the divine guidance to the people of Madyan. He did not even live among them. If he had lived there, then it can be said that he wrote the Quran after observing everything with his own eyes. Therefore, it is clear that Reformist Muhammad did not write the Quran on his own.

33The Status of Reformist Muhammad Before Revelation

وَمَا كُنتَ تَتۡلُواْ مِن قَبۡلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُۥ بِيَمِينِكَۖ إِذٗا لَّٱرۡتَابَ ٱلۡمُبۡطِلُونَ٤٨

29:48. And you did not recite any scripture before it, nor did you write it with your right hand, then the liars would have suspected it.

Explanation: It is clear from this verse that he was not literate before getting revelations, and that he learned to read and write after getting revelations. If he had been literate before this, the argument of the disbelievers that he had read other Scriptures and compiled them from them would have been correct. He himself was not literate before. Therefore, their argument is baseless.

And some people say that Reformist Muhammad Nabi (Sal) was illiterate throughout his life. This is also a wrong idea. It is said that he was illiterate before revelations. For example, when someone says, “You were weak before,” doesn’t it mean that he has become fat now? Similarly, when someone says, “You were illiterate before,” is it not true that you are literate now? The reason we are writing this is because the last of the Scriptures is the Quran. Reformist Muhammad Nabi (Sal) read the Scripture that he left behind in this world carefully and only then gave permission to others to explain it.

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا

42:52. And thus, We have revealed to you a spiritual fact (the Quran) by Our command, and you did not know what the Book meant or what faith was, but We made it a light.

Explanations: Have you noticed? Notice that the Reformist Muhammad Nabi (Sal) was not aware of the Book or what guidance was before his revelation. Moreover,

وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡكِتَٰبُ إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِيرٗا لِّلۡكَٰفِرِينَ٨٦

28:86. And you did not expect that the Guidance Book would be given to you except as a mercy from your Rabbu. So do not be worried about backbites of the disbelievers.

Explanation: The fact that he received the Revelations is a great blessing from Allah. In fact, how could he have thought of and written a complete Book that all the people of the world should follow?

That is why the Quran states that he was Ummi before his Revelation. That is, he was not literate. A person may be illiterate. But one can be a skilled person in business, technology, politics, war strategy, etc. There is no compulsion that he should be literate. Similarly, historical records indicate that Reformist Muhammad Nabi (Sal) was also an excellent merchant and trust worthy. The Quran also mentions this.

قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ١٦

10:16. "Had Allah willed, I would not have recited this to you, and He would not have informed you of it. Indeed, I have lived among you for a long time before. Do you not understand this?".

Explanation: Have you noticed what Reformist Muhammad Nabi (Sal) used to tell his people? "Have I ever spoken like this before? I have lived among you for a long time! Think about it. Now if I am declaring the revelations of Allah, are they not the truths that are being revealed to me according to the plan of Allah?" Note that it is declared that

34Qur'an And Universal Creation.

أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ٣٠

21:30. Do not the disbelievers see that surely the galaxies and the earth were united (in the beginning) and that We separated them, and that We created every living thing from water? Do they not believe (seeing these)?

Explanation: This quote talks about the BIG BANG recently discovered by scientists.

ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَ ١١

41:11. Then He sought to create (the sky) while it was smoke. So He said to it and to the earth, "Come whether you like it or hate it." (To that) they both said, "We come willingly."

Explanation: This verse speaks of the condition of the heavens and the earth millions of years ago.

مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ١٩ بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ٢٠

55:19-20. It is He who caused the two seas to meet. (Yet) there is a barrier between them, which they do not transgress.

Explanation: This verse says that there is a divide between the oceans and they do not mix with each other. The Muhamad Nabi never travelled by sea in his lifetime.

Think and decide for yourself whether he could have thought and written all this by himself. How could someone who lived in the Arabian Peninsula approximately 1450 years ago know these things for himself? Many such sayings are found in the Quran. So how can a single person write all these? In spite of this, if someone complains that Qur'an is the book written by Reformist Muhammad himself, let him answer the question why no one else has written such a book for 1400 years.

35What are the impacts of Riwayaths?

The Quran seeks to bring the people of the world from darkness to light. (14:1) But all Riwayaths leave people in darkness. Even in today's modern times they say that Muslims can marry up to four women at the same time. They will cite narrations as evidence for this. We bring some of them to your attention.

36One can marry 4 women - Rivayath.

Qur'an 4:3 allows women to marry more than one refugee (see 60:10) – up to four – and give them the status of wives for the protection of women in times of war. "If there is no fair solution for helpless women there too" comes. That is, it allows them to marry more than one destitute woman if they have no alternative means of protection.

Also, it is said in the Scriptures to remain with one wife according to the standard law, "if you fear that you will not be able to move justly among the house wives." It means that if one wants marry a second third woman, first wife's permission is required.

But all the Shariah laws written by them are compiled on the basis of Riwayathts. So, Muslims have written that Islam allows them to marry second and third wives even in normal times when there is no war. After writing this and spreading it among the people, the sad story of those who married a second woman and made their lives hellish.

They also say that the permission of the first wife is not required. In this way the first wife becomes as if she was left hanging in the middle (see 4:129) and if anyone asks, they will answer without a word that this is how the Reformist Muhammad Nabi (Sal)and his great Companions got married.

The funny thing is that they claim Islam as the religion that gives equal rights to women and they are proud of it. Is there any truth in this?

37Thalaq Thalaq Thalaq – Wife’s life - Finished

If a husband and wife have a dispute and are in a state of disagreement, the Quran 4:35 instructs them to appoint a counsellor from both their families to settle the dispute. If the dispute is not resolved beyond that, it instructs the jama’ath or judges to give them a period of 3 months. (See 2:228) If the dispute is not resolved beyond that, the jama’ath can pronounce divorce on the couple in the presence of two witnesses, as per 65:2.

Leaving aside all these, did the husband pronounce talaq three times to his wife? Did the wife hear it? If yes, then according to Sharia law, they declare that the relationship between husband and wife is cut off. The innocent woman thinks that the Reformist Muhammad Nabi (Sal) would have declared the same and tolerates their injustices. Is this the equal status that Islam gives to women? Even though the Reformist Muhammad Nabi (Sal) had declared the same way as Allah revealed to them through revelation (6:106), would he have acted in this way instead of it or would he have ruled arbitrarily like this? Amazing!!

Even though the couple has been divorced through Jamaat, the Quran allows them to live together a second time. (See 2:229) The Quran states that only when a husband and wife get divorced for the third time in their lifetime, there is no possibility of living together again, and the woman will have to marry someone else. In addition, if the second husband dies or it is not possible to live together with him, the woman is allowed to divorce him through Jamaat and marry her first husband.

But what is happening today? When the word talaq is pronounced three times to the wife, the marriage is dissolved and if they are to have sex after that, the wife can marry someone else and have sex for one night before remarrying her first husband. This is why some “male scoundrels” are roaming around in North India. They marry divorced women, enjoy one night, and divorce them the next day. Then they perform nikah with their first husband. Is there such a disgusting practice in any other society? Hasn’t the verse 24:40 that says that if the Quran is abandoned, darkness will cover us with darkness? Does the wife get punished for the mistakes of the husband? Has anyone ever thought about where we are going? Is this Islam that gives equal rights to women?

38The bond of affection between Sahabas

When we talk about the companions of the Reformist, we add the word “Rali” to their names. This means that Allah approved all their actions. That is, they were great people who acted according to what Allah willed. Also, notice how beautifully the Quran praises them.

And remember the favour of Allah upon you, when you were enemies, and He united your hearts, and by His grace you became brothers, and you were on the brink of a pit of fire, and He saved you from it.

وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ

3:103. And remember the favor of Allah upon you, when you were enemies, and He united your hearts, and by His grace you became brothers, and you were on the brink of hell, and He saved you from it.

Explanation: Have you noticed? Notice how the Quran testifies that people who came from the depths of Hell as enemies to each other have formed bonds of affection and become Islamic brothers to each other. Do you know what kind of bond of affection that is?

وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيۡنَهُمۡۚ إِنَّهُۥ عَزِيزٌ حَكِيمٞ٦٣

8:63. And He has united their hearts. If you had spent all wealth of the earth, you would not have united their hearts. But Allah has united them. Indeed, He is the Mighty, the Wise.

Explanation: It is said that even if all the wealth in the world were brought and poured out, such a bond of affection could not be created. These are the truths about the great companions who acted upon the guidance of God. Do you have any doubts about this? Consider the following text.

39Did the people of Medina desire to rule?

وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٩

59:9 And Madinians have faith on those Meccans who have left their homeland and settled with them, and they do not feel any need in their hearts for what they have been given, and even though they are in need, they prefer them to Meccans - thus those who are protected from the greed of their hearts are the successful.

Explanation: (1) Have you noticed? Have you noticed how much the people of Medina loved the people of Mecca? It is said that they gave priority to the needs of others and came forward to help them, even though they were in need. How great a sacrifice is this?

It is written in the Riwayath books that the people of Medina did not like the rule of the people of Mecca who settled in Medina. Is it to accumulate wealth? Or to achieve fame and glory? To rule a state means to take responsibility. The Quran states that only those who are worthy of it can be given the responsibility of ruling.

Furthermore, in the above verse, it is said that even though they were in need, they chose the people of Mecca as those who were more in need than themselves. Would such people want to take over the rule? Therefore, historical records also give us wrong information.

40Conflict among the Companions – Riwayath.

Also know what the books of riwayath say about the Companions. Riwayaths state that when the Reformist Muhammad Nabi (Sal) reached the last stage of his life, one told another to ask him who would take over the responsibility of ruling after him. Not only that, it is also written that they fought with each other on this issue. It is also written that the people of Medina did not like the people of Mecca ruling. It is said that the Reformist Muhammad Nabi (Sal) behaved in a way that was completely contrary to Islamic principles while he was alive and after his death. But look at the text of the Quran.

وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَ١٤٤

3:144. And Muhammad is none but a messenger. Just as many messengers have passed away before him. So, if he dies or is killed, would you turn back on your heels? And whoever turns back on his heels, they will not harm Allah least. And Allah will reward the grateful.

Explanation - Have you noticed? Allah asks, "Will you turn back if Muhammad Nabi dies?" But when we read the books of narrations, it is written as if they acted contrary to Allah's advice. How can this be true? What happened to the promise that the Companions made to Muhammad (Sal)?

إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗا١٠

48:10. Surely those who swear allegiance to you swear allegiance to Allah - the hand of Allah is over their hands, so whoever breaks it, breaks it to his own detriment, and whoever fulfils his promise to Allah - Allah will soon give him a great reward.

Explanation: The pledge made to the Reformist Muhammad Nabi (Sal) is said to be a pledge to Allah. If this is the case, how could there have been any competition in assuming the responsibility of the government? So, there is no possibility of there being any competition. On the contrary, whoever was considered worthy of assuming the responsibility of the government would have been chosen. Each of them would have said that one of you is more worthy of this responsibility than he is. There could have been a sense of respect and responsibility between them. Why?

إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمۡ يَرۡتَابُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ١٥

49:15. The believers are only those who believe in Allah and His Messenger, then have no doubt, and strive with their wealth and their lives in the way of Allah. Those are the truthful.

Explanation: Reformist Muhammad Nabi (Sal) created a society of such high ideals and a spirit of sacrifice. Now, were those great companions like those who are wandering around in a frenzy among our countrymen, saying that they will do anything to attain ruling power? This is one of the many conspiracies made against Islam. An impressions is created that if the great companions themselves fought for position, then there is no harm in us living in this era also behaving like that. After that, they too should fight for position. Therefore, all historical records cannot be considered as giving correct information. And they cannot be taken as the yardstick of guidance.

41Will Muslims go from hell to heaven?

As Muslims, since we believe in Allah and the Muhammad Nabi (Sal), even if we have to go to hell for a while for our sins, Allah will have mercy on us and send us to Paradise. We also hear this from time to time in mosque sermons. This is completely untrue. The reason is that the Quran has made it clear who deserves Paradise and Hell.

وَٱلۡوَزۡنُ يَوۡمَئِذٍ ٱلۡحَقُّۚ فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ٨

7:8. On that Day of judgement the scales will be weighed in truth, and those whose scales of good deeds are heavy, those are the successful.

وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظۡلِمُونَ٩

7:9. And whoever has a light balance, those are the ones who have lost their own souls because they used to disbelieve in Our verses. (See also 23:102&103, 103:8&9)

This is the rule that Allah has set. It applies to all people. (See 36:54) Therefore, if a person wants to go to Paradise, he should do a lot of good deeds during his lifetime and make the balance of good deeds heavy. And all those good deeds must be beneficial for oneself and one’s loved ones (see 18:103&104). There is no benefit in begging for time at the time of death without doing such good deeds (see 63:10) Even if one laments that he will do good deeds, there is no benefit. (see 7:53) Even if one brings and pours all the wealth he earned in the world, one cannot escape the torments of Hell (see 3:91)

This is how the Quran talks in detail about the torments of Hell and the joys of Paradise. It does not talk anywhere about going from Hell to Paradise. Surely, there is no possibility of that. But the traditions say the opposite. Ask if you can provide evidence for this from the Quran. They will never be able to do it. This is because Allah has not implemented such a law for anyone anywhere. Not only that, it also tells us to ask whether Allah has given such a promise to anyone.

وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ٨٠

2:80. And they say, "The Fire will not touch us except for a few days." Say, "Have you taken a covenant with Allah, so Allah will not break His covenant?" Or do you say about Allah that which you do not know?

Explanation: Allah asks "Have you received a promise from Him of sending to heaven from hell? Allah will never change His promise, or do you say that Allah has said something you do not know?" (See also 3:24)

Furthermore, if Muslims say that this verse applies to Jews and Christians. Who will be the loser if we say that it does not apply to us Muslims?

42Are 16 types of knowledge required to understand the Quran?

Whenever anyone talks about something in the Quran, they immediately say that we should look at the context of the verse. If they insist on it, every word in the Arabic language has many meanings. They do not know which meaning you are referring to. Therefore, they say that we should ask the great scholars and find out the fact.

But all scholars are will tell others only what has been taught. If you go and ask them, they will immediately say that 16 types of knowledge are required to understand the verses of the Quran. If you ask them to list what those 16 types of knowledge are, you should ask them in big Arabic madrasas like Deoband. If you go to them and ask them, they will ask you which class of Muslims you belong to. We asked why you were asking this. They said that we can only explain it accordingly.

We asked what sect you belong to. Don't you even know this? Are you Hanafi? Shafi'i? Hanbali? Maliki? Ahle Hadhis? They asked which sect you belong to. We asked what all these were. Reformist Muhammad Nabi (Sal) had already announced. That is, there were 72 sects among the Bani Israel community. But he announced that there would be 73 sects among my Ummah. Accordingly, he said that only after knowing which sect you belong to can we answer accordingly. We said that this is what is said in the Quran.

إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ

6:159. Indeed, those who divided their religion and became sects, you (O Muhammad) have no connection with them in any matter.

Explanation: The Quran says that those who cause division in guidance have no connection with the Reformist Muhammad Nabi! How could he have said that there would be so many sects after him? In that also a competition for causing division? If there were 72 sects among the Israelites, is there one more among the Muslims? We said to him, "Do not become sectarian" (3:103).

Oh! Are you the people of the Ahle Quran? We have no connection with them. The reason is that such people are "Kharijites" who do not accept the Reformist Muhammad Nabi (Sal). Therefore, we do not reply to such people. The truth is that they do not have any answer to our question. They are saying that they need 16 educational sciences in order to say something. The reason is that their inner intention is that no one should examine the Quran. If they do, all the mistakes they have made will be exposed! That is why Allah announces this through the Quran.

وَإِنَّكَ لَتَدۡعُوهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٧٣

23:73. Do you not show them the straight path that will lead them to a peaceful and secure life?

43Contradictions in the translation of the Quran?

إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا٢٩

76:29. This is indeed a reminder. So, whoever wills, let him take a path of his Rabbu.

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا٣٠

76:30. And you will not will except that Allah wills. Indeed, Allah is Knowing, Wise.

يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمۡ عَذَابًا أَلِيمَۢا٣١

76:30. He admits whom He wills into His mercy, and He has prepared for the wrongdoers a painful punishment.

Explanation
1(1) Did you notice? First, it is left to man's own discretion whether to select the path of Rabbu
2(2) In the following verse, it is said that you will only wish if Allah wills, thus taking that discretion away from man.
3(3) After that, it is also said that Allah will admit "those whom He wills" into His mercy.
4(4) Then it is said that He has prepared a painful torment for the wrongdoers. Consider the above three verses. Do they not contradict each other?

Is this how Allah speaks to the people of the world? Or is this how Reformist Muhammad Nabi (Sal) explained to the people? Will not any scholar pay attention to this? They have been spreading the Quran with contradictory views for ages, claiming that this translation is the correct one! What answer are they going to give to Allah? (See 4:82)

What is the correct explanation for the above verses? We cannot fail to mention that.

1(1) Let those who seek guidance choose the path of this Quran that Allah has revealed.
2(2) After choosing, they should act according to what Allah wills. No one should act according to his own desires after accepting this guidance. And Allah knows the truth of what is in the minds of those who do so.
3(3) Allah admits those who seek it into His mercy. He has prepared painful punishments for the wrongdoers who act against this. This is its correct meaning.

44How will you pray without narrations?

This is an important question. If someone says that he has doubts about the authenticity of the Hadhis, they immediately say that he does not accept the Reformist Muhammad Nabi. That is not the truth. Everything that is said to have been reported as sayings of the Reformist Muhammad Nabi. We are saying that they should be verified in the light of the Quran. Therefore, if they are against the Quran, the Reformist would not have said so.

And they ask us how we will pray without the support of Hadhis narrations. But in today's world, each of the sects, Hanafi, Shafi'i, Hanbali, Maliki, Shia and Ahle Hadith is praying according to its own method. The funny thing is that each of them claims that the method they are following is the most correct and that it is the method followed by the Reformist Muhammad Nabi (Sal) Tell me, would he not have followed only one method? If we ask which method Nabi followed, no one gives proper answer,

45The Salath system established by All Reformists

All the Messengers who came to the world were reformers who corrected the corruption that existed in the country. (See 42:13)

كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ١٥١

2:151. Likewise, We have sent among you a Messenger from among yourselves, reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

Explanation
1(1) That is, Messengers informed the people about the facts of Allah's creation and their functions and made them aware of them.
2(2) And they purified them from the superstitions and evil customs that had been following..
3(3) Then they explained the guidance that they should follow and explained the benefits that would come from it. (See 2:151)
4(4) In this way, they taught them everything that they did not know.

The Messengers could not go house to house for campaigning the revelations. Therefore, they gathered the people in one place and explained the guidance of Allah. Moreover, the Messengers did not answer the questions that the people asked on their own, but they announced it after the revelation came from Allah. The arrangement for gathering the people and announcing the revelation in this way is the called “campaigning system”. This is called "Iqamat-e-Salat" in Arabic. Some people used drums according to the convenience of the time. And some people rang the bells. The Muhammad Nabi invited them by “Azaan”.

The Reformist Muhammad Nabi (Sal) and his companions also attended the campaign meetings in their mother tongue, Arabic. Therefore, they were able to understand what was said there easily. They acted according to Rabbu’s guidance and achieved great success. But since our Salath Systems is in Arabic language, all of it is a mystery that cannot be understood.

Therefore, we should teach everyone the Arabic language. Or we should give an explanation to the verses narrated in Salath. This will make it a meaningful and useful Salath.

46What is the purpose of collective Salath?

Also note what the Quran further says about collective salath.

ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَ ٤٥

29:45. (O Reformist) Campaign what has been revealed to you in the Book, and establish Salath System. Indeed, prayer keeps away indecency and evil. Indeed, the advice of Allah is great, and Allah is well-acquainted with what you do.

Explanation
1(1) Have you noticed? The Reformist is commanded to establish campaigning Salath system in which he should narrate the verses of the Quran that have been revealed to the people.
2(2) Note that it is said that such such Salath system will remove indecency and evil from society. That is, the verses of the Quran that distinguish between good and evil will be narrated in the Salath.
3(3) The Quran also mentions the adverse consequences of evil deeds. Thus, the evil habits that have come from people will be eliminated and a clean society will emerge. These are the benefits of congregational prayer.

Let us consider some further verses about the collective Salath.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ

5:6. O you who have believed! When you go to attend prayer, wash your faces and your hands up to the elbows and wipe your heads and your feet up to the ankles.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ

4:43. O you who have believed, do not approach the prayer while you are intoxicated until you know what you are saying.

From this it is clear what the purpose of the prayer is. That is, the people should know the guidance that is given therein.

فَوَيۡلٞ لِّلۡمُصَلِّينَ٤

107:4-6 Woe to those who pray to be seen by people.

مَا سَلَكَكُمۡ فِي سَقَرَ٤٢ قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ٤٣ وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ٤٤

74:42-44. When it is asked, "What has caused you to be thrown into hell?" They will say, "We were not of those who followed the guidance." And they will say, "We were not of those who fed the poor." And we did not feed the poor.” The people of Hell will reply.

Note that it is said here that in addition to participating in collective Salath, we should also provide for the livelihood of the poor and needy. This also shows that if we think that our duties are complete by just participating in collective Salath, we will end up in Hell. That is why the Quran states this.

۞ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ أَضَاعُواْ ٱلصَّلَوٰةَ وَٱتَّبَعُواْ ٱلشَّهَوَٰتِۖ فَسَوۡفَ يَلۡقَوۡنَ غَيًّا ٥٩

19:59. But after them came generations who neglected collective salath campaigns and followed lusts, and they will be thrown into the fire of Hell.

Dear friends! Do not think that I am writing this to criticize the current practice of collective prayer. That is not my intention. Just as the Reformist Muhammad Nabi (Sal) and the reformists who came before him recorded many achievements through the collective Salath system and earned an indelible place in world history with the seal of “great geniuses”, similarly, we are writing this so that the people who believe in Allah living in today’s time may also become great activists - great geniuses - great social guardians - great duty bearers - great scholars - and may they become worthy of Paradise in this world and the Hereafter. It is a fact that no one can deny that this is possible only through the collective Salath system.

47Meaningful congregational prayer

What we need to do for this is to follow the current Arabic Salath as it is, and before and after the Salath, the meaning of the Quranic verses narrated there and their interpretation should be explained in the respective regional language. The truth that “Rukku” means bowing down and accepting the instructions given in it, and “Sajda” means placing one's forehead on the ground and making a promise to act accordingly, should be explained to the people from time to time.

48Two types of Salath Systems

The divine guidance taught in campaign Salth can be divided into two types. The first is about teaching of the creations of the world created by Allah and their activities. The second is the definitions and laws that people should follow. The Quran talks about the creations of the world in approximately 850 verses. Their true status should be explained to the people. In addition, people should be taught about the definitions and moral values ​​that they should follow. This can be explained through an example.

49Nizam-e-Salat

Not only that, the Quran also talks about the social collective system and the governance called Nizam-e-Salat نظام صلوات. In such texts, it seems that Zakat is also included. It was on this basis that the Reformist Muhammad (Sal) migrated from Mecca to Medina and established a democratic governance system called Khilafah. He created both the collective Salath system to guide the people and the government system to protect the welfare of the people and established a superior society in a very short time.

50Acceptance of Allah

For those who come forward to accept Allah, Allah shows the right path through the Quran. Acceptance of Allah is the first condition, followed by acceptance of the methods shown by the Reformist Muhammad Nabi (Sal) through the Quran. Only if these two are present will people be guided. If they accept Allah alone and reject the guidance He has shown through the Quran, there will be no point in accepting Allah. The reason is that if they do not accept the guidance of the Quran that Allah has revealed, then such people will have to accept some other method. It is at this point that the chain of narrations begins. Since Muslims have abandoned the Quran, this method has been passed down from generation to generation.

51Salat as a method of education for students

Among the people of the world, subjects about the creations of Allah are being taught to students. In Tamil Nadu, besides Tamil textbooks and history textbooks, subjects like science, geography, mathematics, business, and computer science are being taught. They are taught as lessons about natural creations. It is Allah who created that nature. They refuse to accept this truth. As a result, knowingly or unknowingly, the people of the world accept a part of the guidance and teach them to the students. But they do not teach the guidance education of the Quran which is full of moral values, That is why these people, who are excellent scholars and activists, do not have moral values. As a result, the purpose of their education is reduced to find a way only to live happily in the world.

52Modern world?

As a result, politics and public life in today's world, which should be with purity, are trapped in the sewer of 'selfishness' and are causing suffering to the common people. Similarly, education, medicine, commerce and government offices, which were created with a service mentality, are all trapped in the clutches of the devil called "selfishness" and are robbing the people. Therefore, all humanity is thrown into the air, and everywhere they look, they cause people to suffer in various ways, such as murder, robbery, and rape. This is widening the gap between the haves and the have-nots, and is bewitching the future of the country. If we want to fix all this, we need to transform the collective prayer system into a common educational centre that encompasses all people. That education should include secular education and guidance education. Both should be taught.

Thus, let us create a modern world (14:48) and let our country shine with the light of Allah! (39:69) Let us show the people of the world that this is the achievement of all the Reformists who came to the world. Amen.

Roohulla Neri

Cell: 9381004531, 7305644046